Schindler, Wallenberg

Fisher - Schindler, Wallenberg

I have been waiting for sometime now to see the movie Schindler's List, as it is considered an icon of Holocaust cinema. Good Evening, Mr. Wallenberg was the other film assigned. These films present characters that could be considered "Heros", but I look at them as regular people would made the decision to perform "heroic" deeds or actions. In the previous two films we saw characters that were simply determined to survive. John Halder and Max are in two different situations, as well as Schindler and Wallenberg. Halder a straight, German teacher and Max a gay socialite. However, with the onset of the war, they made the decision to survive regardless of the loss of family and loved ones. This was their choice, which can be looked upon as cowardly or pathetic. But due to the overwhelming circumstances, could we excuse their actions/decisions? I would say no simply because of the two men we learn of this week.

Oskar Schindler, a German business man, is the star of Schindler's List. This movie however seemed to be less about the actual plight and horror of the Jewish people and more about the glorification of this one man who saved a few lives. In reality, Oskar was a hard man with questionable motives. He saved the Jews by putting them to work in his factories. His actions were considered as heroic as he did save the lives of many Jews in Germany during the Holocaust. He even had the audacity to ask to be buried in Jerusalem "where his children are". Instead, he was buried on Mount Zion, the only member of the Nazi party to be treated in any such manner. Raoul Wallenberg was a Swedish diplomat who saved the lives of thousands of Jews from Nazi-occupied Hungary. He did this by remaining true to his beliefs and not straying from what he considered as his path. His work allowed for the salvation of many Jews during the war. He would have continued his efforts had he not disappeared after a meeting with the Russian Malinovsky.

Elie Wiesel: Discussing Indifference

Fisher - Elie Wiesel: Discussing Indifference

Night is a retelling of Eliezer Wiesel's journey as a 15 year old Jew living through the Holocaust. His survival allows for this retelling which has opened the eyes of so many individuals. It is a blessing that he survived, as he provides a first-hand witness to the atrocities that were committed during the Holocaust. His account, is one of many that is needed and necessary in order that we never forget what happened during that time. It is an account of human failure, struggle, and strife that should never be shelved nor forgotten. This is why Elie Wiesel is deserving of his Nobel Prize, he bears witness to a bloody, horrific past that every person should be   conscience of and held accountable for.

Night begins on the eve of the war reaching Elie's town of Sighet, toward the end of 1942. The people were warned of the war crimes being performed by the Nazi's in concentration camps by Moishe the Beadle, yet they ignored his pleas. For Elie, the ensuing journey through the ghettos and camps, being separated from his mother, and the death of his father, caused him to shut down. He became completely "indifferent" to his surroundings and walked the borders of reality, insanity, and death. It was not until two weeks after he was liberated that he was able to look in the mirror and greet a complete stranger that he would be forced to carry in his chest and in his eyes, until the day he died.

 What stands out in Wiesel's Nobel Price Acceptance Speech and in his speech for Clinton's Millennial Lectures is his description and awareness of indifference. He says during his Millennial speech,

"Indifference is always the friend of the enemy, for it benefits the aggressor -- never his victim, whose pain is magnified when he or she feels forgotten"

 Indifference works for the enemy, who is crime to humanity. By doing nothing, turning away, or simply rejecting these crimes we are in a sense helping the enemy. No man or woman should stand aside and allow for genocides like the Holocaust or mass starvation of the Kulaks by Stalin go unchecked. By doing nothing, the enemy has already won. Simply wasting one minute of time with our heads turned, allows for the waste of another life. And in that sense, every single life should be treasured; because one man/woman can make a difference, and Elie Wiesel is a perfect example.